She appears at greater length in Oedipus at Colonus, leading and caring for her old, blind father in his exile. Creon is telling his people that Polyneices has distanced himself from them, and that they are prohibited from treating him as a fellow-citizen and burying him as is the custom for citizens.
A sentry enters, fearfully reporting that the body has been given funeral rites and a symbolic burial with a thin covering of earth, though no one who actually committed the crime saw this. Power not only has corrupted Creon but has taken his loved ones from him.
Creon also realizes that it was his fault Haimon dies. This argument states that if nothing had happened, nothing would have happened, and doesn't take much of a stand in explaining why Antigone returned for the second burial when the first would have fulfilled her religious obligation, regardless of how stubborn she was.
The rebel brother's body will not be sanctified by holy rites and will lie unburied on the battlefield, prey for carrion animals like worms and vultures, the harshest punishment at the time. When pitted against Antigone's view, this understanding of citizenship creates a new axis of conflict.
This idea sets Creon into a rage. Antigone's family tree Creon enters, along with the chorus of Theban elders.
He does this in order to save Athens from the moral destruction which seems imminent. When talking to Haemon, Creon demands of him not only obedience as a citizen, but also as a son. Creon responds that he will break her stubbornness, and that he refuses to let her go Antigone argues that the law of the God is superior to the law of the state.
When Teiresias, a blind seer, reveals a prophecy of death and punishment and begs Creon, for the sake of the suffering Thebes to cancel his decree and give Polynices a proper burial, Creon does not listen to him. He has good, rational reasons for his laws and punishments. The sentry leaves, and the chorus sings about honouring the gods, but after a short absence, he returns, bringing Antigone with him.
He initially seems willing to forsake Antigone, but when Haemon gently tries to persuade his father to spare Antigone, claiming that "under cover of darkness the city mourns for the girl", the discussion deteriorates, and the two men are soon bitterly insulting each other.
Creon, on the other hand, believes that citizenship is a contract; it is not absolute or inalienable, and can be lost in certain circumstances. She begs Antigone to think of all of Haemon is engaged to marry Antigone. Refusing to allow anyone to bury Polynices's corpse isn't simply wrong; it's impious.
Tiresiasthe blind prophet, enters. Creon accuses Haemon of supporting Antigone against his father. The chorus in Antigone lies somewhere in between; it remains within the general moral and the immediate scene, but allows itself to be carried away from the occasion or the initial reason for speaking.
The mighty words of the proud are paid in full with mighty blows of fate, and at long last those blows will teach us wisdom. In Antigone, Tiresias tells Creon that Creon himself is bringing disaster upon Thebes, and Creon does not believe him.In her, the ideal of the female character is boldly outlined.
She defies Creon’s decree despite the consequences she may face, in order to honor her deceased brother. whose rule and authority outweigh Creon's. Natural law and contemporary legal institutions. In Antigone, Sophocles asks the question, which law is greater: the gods' or man.
Antigone, who in Antigone play is an outstanding dramatic character, a feminine heroine whose actions and behaviors are completely, entirely understandable in the light of modern ideology. She is more conventional rather than exceptional.
Creon introduces a law that has forbidden anyone to attempt or bury Polynices. He ordered the people to. Law and Character Creon Essay downfall This is an analysis of the character Creon from the story, Antigone.
Creon is the uncle of Antigone and the king in the story. In my opinion he is very insecure and cocky. He is also very nasty, rude, ignorant, unforgiving, and acts like a dictator. Creon's argument is also strengthened by the fact that he's the one who gave Oedipus the crown in the first place.
After the death of Laius, Creon was the King of Thebes. When the Sphinx started tormenting his city, he proclaimed that anybody who could solve her. The first thing Creon does in Antigone is declare a harsh but understandable law.
He proclaims that while the body of Eteocles will be buried with dignity, the corpse of. Antigone, the character, represents half of the struggle between what the law says is just and what we inherently deem to be morally upstanding – Creon represents the opposing side which views law .Download